SLC: How did this experience affect how you view teaching now?
ZKA: The workshops were exciting to run—they gave me absolute freedom to tailor the workshops to students’ needs. To accommodate students balancing various obligations, I created a flexible course schedule. It was interesting to see that operating outside an institution created a safer space for students of all backgrounds. They were all accepting and supportive of each other. It provided me with evidence that working outside of established structures could be a productive way to create new forms of community.
SLC: After some years of working as an instructor and a designer, you went back to school for a postgraduate degree. Did this have a significant impact on your pedagogical approach?
ZKA: One of the most important lessons that I took from my postgraduate degree is that I came to understand experience as a form of knowledge. I can probably trace this shift in my thinking to a conversation I had with Sylvia Lavin, Professor of History and Theory of Architecture at Princeton University. We were discussing my thesis—I wanted to focus on Bahrain—and I said: Going to Bahrain for thesis is classified as experience, whereas if I go to Rome, it's knowledge. So how do I bring Bahrain into the discourse? I can't remember the response verbatim, so I'll paraphrase it:
Some experiences may provide knowledge, but we may not recognize them as such. To understand the knowledge we possess, we should examine our life history and determine if it forms a unique data set that is not just personal experience but also influenced by geopolitical factors. Our intellectual, conceptual, and geographical journeys may accumulate to create specific knowledge we can identify. When we consider our homeland in relation to knowledge, we may feel uncertain about what we know because it does not fit our expectations of what is currently valued in our field. The definition of knowledge is complex, and there are distinctions between information, wisdom, and knowledge. Knowledge can be seen as inchoate, which means it exists outside the conventions of our field. However, this unconventional knowledge has the potential to produce new ideas and offer an exciting approach to a more inclusive discourse.
So, it's important for me to express this idea in my teaching and mentoring. I tell my students that while there is a great deal of theory and technique to master in architecture school, at the heart of it, they already possess an untaught set of knowledge and skills that will allow them to contribute to the discourse in meaningful ways which shouldn’t be ignored. One of my duties as an educator is to equip students with technical skills so they can go on to incorporate their individual knowledge into the discipline.
I am constantly amazed by the way students can harness their individual power to bring needed change to our field. The truth is that educators or staff in precarious situations are less likely to speak up and demand change, although that is slowly beginning to shift. We must all ask of ourselves: How do we best contribute to building a healthy, rigorous, and inclusive educational system in architecture?